The fundamental questions from Plato onwards are these: How is it possible for us to represent reality? How is it that we can represent the external world of objects, of space and time, of motion and color? How do we represent the inner world of thought and desire, images and ideas, self and consciousness? Where do moral values come from? Since it is after all the nervous system that achieves these things, the fundamental question can be reformulated thus: How does the brain situated in its bodily configuration, within its surrounding physical environment, and within the social context its finds itself — how does the brain work?

The human brain is, of course, a product of biological evolution, and as we increasingly appreciate, evolution is remarkable conservative. Our brains are very similar in organization, neuronal components, and neurochemicals to the brains of chimpanzees, monkeys, rodents, and even in basic ways, to those of reptiles and fruit flies. Looked at from an evolutionary point of view, the principal function of nervous systems is to enable the organism to move so as to succeed at the Four F’s: feeding, fleeing, fighting, and reproduction. We cannot expect engineering perfection in the products of evolution. Improvements to a nervous system are not built by starting from scratch, but are modifications and extensions of what already exists. If we approach the problems of nervous systems function strictly as engineering problems, setting our goals to figure out how a task could in principle be done, we may find a cunning solution that is nothing like what evolution has actually found. Unless we go into the black box, we risk wasting our time exploring remote, if temporarily fashionable, areas of computational space.

Based on “Epistemology in the Age of Neuroscience”, Journal of Philosophy 1987


For decades, Patricia Churchland has contributed to the fields of philosophy of neuroscience, philosophy of the mind and neuroethics. Her research has centered on the interface between neuroscience and philosophy with a current focus on the association of morality and the social brain. A professor Emeritus of Philosophy at the University of California, San Diego and adjunct professor at the Salk Institute, Pat holds degrees from Oxford University, the University of Pittsburg and the University of British Columbia. She has been awarded the MacArthur Prize, The Rossi Prize for Neuroscience and the Prose Prize for Science.  She has authored multiple pioneering books, her most recent being Touching a Nerve. She has served as President of the American Philosophical Association and the Society for Philosophy and Psychology. Pat lives in Solana Beach, California, with her husband Paul, a neurophilosopher, and their golden retrievers Duff and Farley. They have two children, Anne and Mark, both neuroscientists.

Academic Awards and Grants

Rossi Prize in Neuroscience . Pavia, Italy  2008
Honorary Doctor of Law . University of Alberta  2007
Presidential Chair in Philosophy  1999-Present
Honorary Doctor of Letters . University of Victoria  1996
Elected, Academy of Humanism  1993
MacArthur Foundation Research Fellow  1991-96
James S. McDonnell Research Grant  1989-90
James S. McDonnell Research Grant  1988-89
Chancellor’s Associate Award . University of California, San Diego  1988
Faculty Research Lecture Award . University of California, San Diego  1988
National Science Foundation Research Grant  1987-89


Touching a Nerve, The Self as Brain

What happens when we accept that everything we feel and think stems not from an immaterial spirit but from electrical and chemical activity in our brains? In this thought­ provoking narrative, Patricia Churchland lucidly explains the latest brain science and explores its ethical and philosophical implications for our understanding of identity, consciousness, memory, and free will.

Antonio Damasio, Descartes’s Error
“Few areas of science are as relevant for the future of humanity as the science of morality, and few scholars are as prepared to comment on its current status as Patricia Churchland. Braintrust is vintage Churchland, only better.”
Abigail Zuger, The New York Times
“It is hard to conceive of a better guide to this difficult terrain than the MacArthur-award-winning Ms. Churchland…[She] writes with surpassing clarity, elegance, humor and modesty.”
David Livingstone Smith, Less than Human: Why We Demean, Enslave and Exterminate Others
“A spellbinding journey into the workings of the human brain and the relevance of neuroscience to our daily lives. It will interest anyone who thinks that good philosophy needs to be grounded in good science or who is simply curious about how understanding the brain can make sense of the human condition. A terrific read!”

Available for Purchase at Amazon



Touching a Nerve:
The Self as Brain
Patricia Smith Churchland
Norton, 2013

Braintrust: What Neuroscience
Tells Us About Morality

Patricia Smith Churchland
Princeton University Press, 2011

The Computational Brain
Patricia Smith Churchland
Terrence J. Sejnowski
The MIT Press, 1992

Toward a Unified Science
of the Mind-Brain

Patricia Smith Churchland
The MIT Press, 1986

Brain-Wise: Studies in

Patricia Smith Churchland
Princeton University Press, 2012